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Our four hundred years of history
are thick with the stories of interesting people who made us what we are
today
Samuel de Champlain, Membertou, Marie-Madeline Winniett and Rose
Fortune, to name just four. Here is Rose's story.
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Rose Fortune - a "privileged character"
Rose Fortune was one of Annapolis
Royal's most notable figures during the first half of the 19th century. A
well-known image of her from a watercolour of about 1830 depicts her in middle
age. Wearing men's boots, a man's overcoat over a dress and apron, and a straw
hat on top of the lace cap tied under her chin, she carries a straw basket, and
is every bit the picture of firm resolve. Some twenty years later, a
Lieutenant-Colonel Sleigh of the 77th Regiment wrote of a chance encounter with
Rose in 1852:
"I was aided in my hasty
efforts to quit the abominable inn by a curious old Negro woman, rather stunted
in growth.... and dressed in a man's coat and felt hat; she had a small stick
in her hand which she applied lustily to the backs of all who did not jump
instantly out of the way. Poor old dame! She was evidently a privileged
character."
That strength of character
elevated Rose to a special position within town. By the time her portrait was
painted, Rose had carved for herself a role as a luggage carrier. Using a
wheelbarrow, she made collections and deliveries between the town's busy
wharves and hotels. She protected her business vigorously, and any boys
attempting to infringe upon her monopoly were severely chastised. In the
process, Rose became an unofficial policewoman, known for her ability in
keeping the more unruly youngsters in order. She was on familiar terms with the
leading citizens of town. In other words, she knew everybody!
Born in
Philadelphia
A child during the American
Revolution, Rose Fortune was born about 1774 in Philadelphia, reportedly to
slaves belonging to a Devone family.
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Like thousands of other Blacks
during the American Revolution, her parents presumably fled with her and
crossed over to the British lines on the promise of their freedom. Rose does
not appear by name in any of the extensive rolls of Blacks aboard ships leaving
American ports at the conclusion of the war in 1783. She is, however, likely to
be the only child aged 'over 10 years of parents "Fortune and wife",
listed as "Free Negroes" in the muster roll taken at Annapolis Royal
in June of 1783.
Details of her early life in town
are a mystery. Despite extensive documentation for a number of other Black
Loyalists of her generation in St. Luke's Church of England records, there is
no mention at all of her parents and the only record of Rose is her burial on
Feb. 20, 1864, "age unknown, supposed about 90". There are no
baptismal records locally for any of her children, although their marriages are
recorded in St. Luke's register. This would seem to suggest that her early
years may have been spent elsewhere, perhaps in a centre like Saint John, New
Brunswick, where a number of Blacks from Digby had settled. She appears neither
in the deeds record nor the early census returns.
As late as 1838, Rose was
apparently not living independently. The Nova Scotia census for that year,
which lists only heads of households, makes no reference to Rose Fortune. In
her old age, she reportedly lived near the Union Bank, now the Royal Bank of
Canada.
Her family
tree
Rose had at least three children.
Daughter Jane Fortune married Isaac Godfrey, son of Black Loyalist Edward
Godfrey, on December 21, 1830. Isaac and Jane Godfrey had no children and are
buried in the Garrison cemetery at Fort Anne. Their tombstones stand near the
entrance to the Court House and are perhaps an indication of Rose's final
resting place.
Rose's son John Fortune married
Hester Godfrey, sister of Isaac, on January 13, 1838, and lived in the
Annapolis Royal area. John Fortune was dead by the time of the 1871 Canadian
census, but his widow, Hester, lived to a great age, and was living in the
household of a granddaughter at the time of the 1901 census. John and Hester
Fortune had at least two children. A son, George, died in childhood. Daughter
Joanna Fortune married George Moses on February 27, 1862. He was the grandson
of Rose's contemporaries, Aesop Moses and John Prior. George and Joanna had
four sons and two daughters and, although the Moses surname is no longer found
in the area, their descendants include some members of the local Burrill,
Currie, Bailey and Stevenson families.
Rose's daughter Margaret Fortune
married John Francis of Digby. John and Margaret Francis had at least six
children baptized at Trinity Church of England in Digby: Rosina (1842),
Charlotte (1844), John (1846), Amelia (1848), Margaret (1852) and Louisa
(1856). Of these six children, son John Albert Francis married Melissa Jane
Jarvis of Weymouth on April 1, 1867, and left descendants in that community.
The two elder Francis girls married and settled in Annapolis Royal. Rosina
married William Henry Moses, a first cousin of George Moses, on August 17,
1865. William Henry and Rosina Moses had six children, a number of whom moved
to the United States. Charlotte Amazie Francis, known as Amberzene, married
Albert Lewis of Annapolis Royal and had twelve children. Their descendants
include members of the Lewis, Francis and Peters families.
After Rose Fortune's death in
1864, the business was carried on by Albert Lewis, who had married her
granddaughter, Amberzene Francis. A great admirer of horses, Albert transformed
old Rose's baggage-handling business by the 1870s. His coaches and wagons were
on hand at the railway station and wharves to transport passengers and freight.
After the drowning death of Albert Lewis in 1882, the business was carried on
by his son, James, as James Lewis & Son. Under Albert's grandson, James
Lewis Jr., the firm bought its first truck. As Lewis Transfer, the company
survived as a black-owned business until the death of James Lewis in 1960.
James' daughter Daurene Lewis
became the first Black mayor in Canada when she was elected Mayor of Annapolis
Royal in the 1980s. She plays her ancestor Rose Fortune in "Ghosts of the
Past", a unique interpretive video presentation at the Sinclair Inn
Museum.
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